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Margarita Seidler
[PHOTO SOURCE: http://www.blagogon.ru/digest/546/]
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E.Ukraine
forces close-up: Meet Margarita Seidler, female voice for Strelkov’s cause
Published time: 3 May, 2015 05:50Edited time: 3
May, 2015 05:54
The
question many people ask: How come hundreds of West Europeans came to fight for
the self-proclaimed republics in Eastern Ukraine? In fact, the defense of
Donbass became the first major volunteer war in Europe since the Spanish Civil
War.
Then
the internationalist brigades (briogadistas) composed of the British, French
and Polish leftists, coupled with military professionals from the Soviet Union,
fought against the onslaught of the Nazi-supported Franco regime on the
legitimate leftist government in Madrid. This time, however, the volunteers
face the main problems at home: unlike the communists of the 1930s, they are
often blacklisted or even arrested upon their return to the ‘zone of
prosperity, democracy and rule of law’ in Spain or Germany.
The
usual explanation of the mainstream media: these people were just looking for
danger. But is this argument valid? There were plenty of opportunities to
tickle one's nerves for Europeans after the collapse of the Soviet Union:
ethnic wars in Yugoslavia, the Caucuses and even the Middle East were for
everyone to visit. So, why did the German or Spanish volunteers choose Donbass?
Because it is the first ideological war, in which one can fight against the
evil, which is untouchable in Western Europe: aggressive expansionism of the
US, NATO and the EU. This can be made clear by an interview with Margarita
Seidler – the only Western woman volunteer from Igor Strelkov's battalion.
In
Russia, Margarita Seidler has become known since the summer, when the Russian television
aired her first interviews. This young German woman, a native of
Lutherstadt-Wittenberg (a prosperous German city, the birth place of Martin
Luther) was in the battalion of Igor Strelkov, the former defense minister of
the Donetsk People's Republic. Together with her commanders, she defended the
town of Slavyansk and took part in Strelkov's famous breakthrough from the
encircled Slavyansk to Donetsk. At the time, in summer 2014, people all over
the world saw her face on television screens: a tired frail woman in military
fatigues, she told in a quiet voice (with only a slight German accent) about
the suffering of the civilian population in Slavyansk and about the horrible
scenes she was a witness to during the Maidan revolution in Kiev.
Now
Margarita lives in Sevastopol, Crimea, making rare trips to Moscow - mostly, on
Orthodox Church missions. She got a status of a political refugee in Russia and
has no immediate plans to visit her native Germany. Her life story is
fascinating - but she never tries to show off, stressing the logical, almost
routine side of the sequence of events that led her from the safest place in
Europe to the most dangerous one. During our conversation, she speaks in a
calm, quiet voice of a woman from church.
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Separatist fighter Margarita Seidler really
is Peggy Seidler from Wittenberg, e Germany.
[PHOTO SOURCE: https://twitter.com/niktwick/status/558322951234519040]
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Dmitry Babich: Margarita,
will you have a chance to go back to Germany, to see your mother?
Margarita Seidler: I don't
think I will go any time soon. I am not sure I will be safe. Some German
deputies are already suggesting stripping the German volunteers in DNR's army
of German citizenship. They say it is for fighting on the wrong side of the
barricades. So, of course, I am not in raptures about travelling back to
Germany any time soon. I have refugee status in Russia; in future I hope to
stay here until the end of my life.
DB: How
does your family react to your decision to help Donbass and stay in Russia?
MS: My
father has passed away, peace be with him, and my mother is of course concerned
about me. But when I told her I was in Slavyansk to fight against fascism, she
understood. Both of my grandfathers fought against Russia in World War II.
Because my mother's father was drafted into the army against his will in the
1940s, my grandmother was left to raise her four little kids alone. My mother
blames fascism for what she had to go through in her childhood, so she
understood me.
DB: The
German deputies who want to crack down on the people like you might disagree
with your vision. They say you actually helped fascism by helping the people
that they call Russian extremist nationalists. Chancellor Merkel and other such
deputies even call the new leadership of Ukraine reform-minded and even
liberal...
MS: I have
my own experience with the Ukrainian nationalists. Before Maidan, I had lived
for two years in Ternopol - a city in Western Ukraine and the hotbed of
Ukrainian nationalism. I heard what Ukrainian nationalists had to tell their
opponents and later, in 2014, I had a chance to see what they did to their
opponents. In Kiev, they were yelling “Stab the Muscovites with knives!” and
“Hang the communists on trees!” right under the windows of my office.
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Margarita Seidler carries a Portrait of a
Russian Orthodox Saint.
[PHOTO SOURCE: http://www.blagogon.ru/digest/546/]
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DB: How
come you found yourself in Ternopol?
MS: In the
end of the 1990s, I studied medicine in Munich, Germany. It was my dream to
become a surgeon. But one day I came to an Orthodox church there, and my life
changed. I became a strong Orthodox Christian believer; my whole life has been
devoted to the church and the holy Rus, which is a very important word to me.
So, in 2002 I got a chance to live and work for six years in the Pochayev
Lavra, a famous Orthodox Christian convent near Ternopol.
In the end of 2013, I worked in an Orthodox Christian public
organization called Narodny Sobor (People's Convention). I worked in its Kiev
office, helping to publish the group's newspaper. So, I was a witness to the
Maidan ‘revolution’ from the beginning to the end. Our office was located on
Grushevsky Street, where the bitterest fighting took place. We shared our
building with the pro-Yanukovich Party of Regions, so when the people whom the
Western media called ‘the heroes of Maidan’ stormed that building and even set
it on fire, I was saved just by a happy coincidence – I was not in the office
that day. A woman secretary in the Party of Regions' office was murdered then
and the head of our office was beaten nearly to death by metal bars.
After that, it became clear to my colleagues and me that
political opposition to the new regime was simply not possible. We went to
Crimea, where self-defense groups were formed. I joined one of these groups. We
helped to make sure the referendum on Crimea's return to Russia would be
conducted in a fair way. I can assure you that no one forced Crimeans to vote
for their reunification with Russia. They stood in lines from 6 o’clock in the
morning to cast their vote. At the end of June 2014, I went to Donbass, where I
saw what the Ukrainian army and the so called National Guard did to Slavyansk.
So, having lived through all of that, I can assure you that what
Mr. Poroshenko and the so called Maidan activists did - all of that resembled
Hitler's actions in the 1930s.
DB: What
did you do in Strelkov's group in Slavyansk?
MS: I did
not shoot or hurt anyone. What I did was something that the Western media would
later describe as “information war.” I was filming the damage to the city and
to its people from the Ukrainian artillery and aviation. I put this information
on the internet; I distributed it to the Western media. Would I use arms if the
worst came? I think the answer is yes. Before going to Donetsk, I had some
training in handling weapons.And there was a moment when the Ukrainian forces
seemed to close in on Strelkov’s headquarters, where I found myself. If they
stormed the building, I was ready to shoot. You know, the whole city was
encircled; we spent every evening in underground shelters, fearing the bombs.
But this was not the hardest moment for me. If I had to shoot, this would have
been the worst.
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Margarita Seidler
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DB: Wouldn’t
that go against your beliefs of an Orthodox Christian?
MS: No.
People who call themselves pacifists often ascribe to Christianity their own
wrong ideas about pacifism and what is in fact “peace on earth.” Look at the
history of Russian church. Look at the biographies of St. Alexander Nevsky, St.
Sergius of Radonezh and many other saints who had to take up arms or to
encourage warriors. Without these people, Russia would have been colonized and
our faith would have disappeared long ago. In Slavyansk, we were not fighting
against individual people; we were fighting against the evil idea that you can
kill civilians in the name of “united Ukraine.” And it is a moral duty to fight
evil, sometimes with an arm in your hand. I think not only ethnic Russians in
Ukraine, but also ethnic Ukrainians understood us. That is why so many
Ukrainian servicemen changed sides or escaped to Russian territory.
DB: Would
you like to start a family in Russia?
MS: I am
afraid, it is my destiny to stay free of family duties in order to devote my
life to what I can do best – religious education, spreading the word, doing
social work. Everyone should do what he or she can do best.
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Margarita Seidler
[PHOTO SOURCE: http://slavyangrad.org/2014/07/03/two-stories-from-the-front/]
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The
interview is ended. Margarita excuses herself; she has to go to a church
service. Before saying good bye, she stresses what she says is the most
important thing for her. “Please,
tell your readers that we did not do it for money," she said. "There were hundreds of West
Europeans helping to defend Donetsk – not only Germans like me, but also Serbs,
Spaniards, Italians, some French people. We did not get anything, except food
and a bed to sleep on. We even had to buy our military fatigues for us in the
local “Voyentorg” (stores selling uniforms and military paraphernalia) because
the commanders required us to look different from civilians.We did not come for
money. We came to fight fascism. I am afraid; this fight is far from its end in
Donbass.”
Margarita
appears to be right. When the Spanish police announced the arrest of eight
Spanish volunteers who went
to fight in Donbass, there was an attempt to present them as a handful of
fortune-seekers, who went to fight for money and adrenaline. Charges of being
mercenaries and of “fighting against the interests of Spain” were brought
against them.
Soon,
however, a whole movement in support of the arrested “interbrigadistas” sprang
up not only in Spain, but also in several other Western countries. Activists
from both the leftist groups (who make up the bulk of the Spanish volunteers in
Donbass) and the non-systemic rightist formations (they form the backbone of
the French volunteer units there) demanded that the criminal proceedings
against their “comrades” in Spain to be stopped.
This
situation makes the comparison of the hostilities in Donbass with the war in
Spain even more vivid and ominous. It was during the Spanish Civil War of
1936-1939 that the depth of the divide between the Nazi-Fascist Axis and the
anti-Nazi alliance of democrats and communists became apparent. In less than
two years after the end of hostilities in Spain, the Nazi/Allies conflict,
apparent in Spain, became the main collision of the great misfortune known as
the World War II. If that is not an omen, then what should the omen be?
Dmitry Babich, political analyst, for RT
The
statements, views and opinions expressed in this column are solely those of the
author and do not necessarily represent those of RT.
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